this post was submitted on 10 Jun 2025
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Oh I get that comes across weird, I'm looking all this stuff up as you're challenging me on it and what I'm finding is starting to solidify my views a bit more.
That doesn't seem as obvious to the New Yorker
https://www.newyorker.com/magazine/2009/01/12/beware-of-pity-Hannah-Arendt
(The author betrays a very obvious bias about what we're supposed to take away to be fair)
Yeah I'm with you there.
That I'm not sure.
I don't think I really know enough to have a right to that strong a view when the historical record seems to be changing so recently and most of her letters are lost whole she kept all of Heideggers, but what I'm finding is a bit troubling tbh.
For over half a century she was considered the best source of insight into Eichmann and Nazi psychology.
With new knowledge about her conflict of interest and defence of Heidegger I'm left wondering how much of an expert she should be considered.
It seems from the evidence, Heidegger was a willing and complicit Nazi who wrote about genuinely antisemetic views. In that light, Hannah's defence of him is surprising.
I'm unsure of what go make of her psychological evaluation capabilities if she had such a glaring blindspot here.
Right, neither am I.
That's why I didn't abandon it and instead said I am unsure what to make of it.
I'm not trying to come to a black or white conclusion, I think this is a complicated subject.
Ah, I think I understand you better now. It's an interesting conversation.
To me, that quote from the New Yorker about combing her hair etc supports my view that this was likely some sort of personal issue involving an idealisation of her ex as a person.
I suppose I've never regarded her in that light.
She's a philosopher: she articulates some key concepts that are valuable, but a) philosophers hypothesizing like that isn't exactly social science and b) I tend to see the Holocaust in the broader historical contexts of genocide and imperialism. Through that lens, Nazi psychology loses its central importance as some sort of unique phenomenon because it isn't really much different from most of the other genocidal regimes that predate it.
This probably sounds like sacrilege in some quarters (Elie Weissel) but to me the usefullness of Arendt lies in what is generalisable, even if that was in itself rooted in material and historical specificity.
Sorry for the typo. I meant interpellation!