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Initiation into Hermetics is the title of the English translation of Franz Bardon's first of three volumes concerning self-realization in line with the Hermetic tradition.

The book itself is divided into two sections: the theory section and the practical section.

The theory section outlines esoteric theory and Hermetic philosophy to help the student when following this course. Topics covered include the elements (fire, air, water and earth plus the fifth, ether), Karma (the law of cause and effect), occult anatomy, the physical, astral and mental planes and the matters of religion and god.

The practical section is divided into 10 steps. Each step contains physical, astral and mental exercises which the student must master to the degree laid out by Bardon before moving on to the next step. The three kinds of exercises within a step are to be practiced concurrently, the idea being that this will lead to a more balanced development.

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Occult

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The word occult comes from the Latin word occultus (clandestine, hidden, secret), referring to “knowledge of the hidden” or “hidden knowledge”.

The term occult sciences was used in 16th-century Europe to refer to astrology, alchemy, and natural magic, which today are considered pseudosciences. The term occultism emerged in 19th-century France, amongst figures such as Antoine Court de Gébelin. It came to be associated with various French esoteric groups connected to Éliphas Lévi and Papus, and in 1875 was introduced into the English language by the esotericist Helena Blavatsky.

Throughout the 20th century, the term was used idiosyncratically by a range of different authors, but by the 21st century was commonly employed – including by academic scholars of esotericism – to refer to a range of esoteric currents that developed in the mid-19th century and their descendants. Occultism is thus often used to categorise such esoteric traditions as Spiritualism, Theosophy, Anthroposophy, the Hermetic Order of the Golden Dawn, and New Age.

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