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We are Food for the Moon (www.montalk.net)

The moon is more than just a pale satellite of interest to poets and astronomers. Its influence goes beyond merely creating ocean tides or driving biological cycles. More importantly, the moon exerts a significant influence upon the mechanical, emotional, and psychological states in man. The werewolf myth and superstition concerning full moon lunacy are not far from the truth. Certain lunar phases heighten the possibility for emotionally draining situations and stimulate reactivity and sensitivity in vulnerable individuals.

Personal observation reveals what numerous esoteric sources have explained at length, namely that we are food for the moon. In this article I shall summarize these sources and then give an account of how through personal experience I independently arrived at similar but more expansive conclusions framed in context of the matrix control system. This is an incredibly fascinating and practical subject since the lunar factor can be observed by anyone with eyes to see and knowledge of such cycles can be used to bypass obstacles normally exacerbated by the fog of ignorance.

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Occult

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The word occult comes from the Latin word occultus (clandestine, hidden, secret), referring to “knowledge of the hidden” or “hidden knowledge”.

The term occult sciences was used in 16th-century Europe to refer to astrology, alchemy, and natural magic, which today are considered pseudosciences. The term occultism emerged in 19th-century France, amongst figures such as Antoine Court de Gébelin. It came to be associated with various French esoteric groups connected to Éliphas Lévi and Papus, and in 1875 was introduced into the English language by the esotericist Helena Blavatsky.

Throughout the 20th century, the term was used idiosyncratically by a range of different authors, but by the 21st century was commonly employed – including by academic scholars of esotericism – to refer to a range of esoteric currents that developed in the mid-19th century and their descendants. Occultism is thus often used to categorise such esoteric traditions as Spiritualism, Theosophy, Anthroposophy, the Hermetic Order of the Golden Dawn, and New Age.

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