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this post was submitted on 15 Oct 2023
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No you didn't. You described how we currently combat bigotry in the academy and somewhat in sampling for research. If you think the 1800s isn't recent enough, then you've got a real problem. Imperialism and racism weren't built in a couple of decades, they're not going to be dismantled by asking people to identify as a goddamned racialized group. Every single time someone does a report on crime and breaks down data by race you're seeing racist social science in action. The way we do clinical trials. Decisions about what to study, like the impacts of lead, or education, or pharmaceuticals, all of it lies on top of and interpermeates racist superstructure. Recent? Forced hysterectomies. Public statements from researchers that genetics are not politically correct. Mauna Kea. Environmental impact studies in Guam. I mean, it's never ending.
Maybe I'm misinterpreting but... is your solution to ignore race and pretend it doesn't exist? That we should be ignorant of how different groups are being treated and pretend everyone is the same? I think we both agree that minorities in many countries are more likely to be poor and have lower social mobility, and so it's important to study them. As an example from my field: Alzheimer's is significantly more likely if you're a minority, especially black or hispanic, due to their reduced ability to access healthy food (food deserts) and quality healthcare due to past redlining. The only way we know this is by studying it.
That's not science, that's horrible treatment of minority groups and medical malpractice. No scientist with any degree of repute supports that shit.
I'm unfamiliar with the others: genetics being politically correct (this statement makes no sense to me), Mauna Kea, or Guam.
Mauna Kea is a sacred mountain in Hawaii that is colonized by astronomers and the proposed site of the very large 30M telescope. Indigenous Hawaiians who are illegally occupied are resisting it. Scientists are saying that they're being anti-science.
In Guam, environmental impact studies are used to justify the continued destruction of habit because the study doesn't reveal sufficient impact. This is because the definition of impact is politically motivated and informed by white supremacy.
I will try to find right-wing geneticists who go out and try to justify racism with genetics. It happens all the time. Richard Dawkins was someone who attempted to use science and neo-atheism to justify bombing brown people.
Forced hysterectomies come from the academy. They aren't merely just bad behavior, they are the legacy of eugenics and white supremacist social policies informed and crafted by the academy. You can't just stay science doesn't do anything wrong - that's a "no true Scotsman".
Just because you aren't informed of the prevailing critique of science as a continuous tool of oppression doesn't mean it's not. It just means you likely have a vested interest in not believing it. If you're not making oodles of profit from science, then your vested interest is likely your self-concept.
Thanks for the information. Each of these are indeed troubling. But I think it's disingenuous to say "science" is at fault for these. Shitty people doing shitty things for their own shitty reasons seems to be at play. Some of those reasons are for scientific funding or clout, but I think I comfortably speak for a lot of scientists when I say the scientific output is not worth it.
I think we're mainly on the same page with a lot of this, we just have different descriptions of who we think the bad guy is. My view is that humans have the capacity for great evil, especially when motivated by profit or fame, but that science itself isn't the root cause of this evil but is instead a catalyst enabling people to become famous as a result of it. It's the fame, in my opinion, that drives people to do these terrible things. Science itself doesn't really benefit, and is arguably hurt, by these actions, since there are likely other less harmful ways to research these topics.
Of course, I am biased. I have a career in science, after all. But I do genuinely believe that science does not require these terrible actions to thrive.
I think it's disingenuous to say that this is what I said. Science participates in the dominant social structure and is interpermeates the processes and structures of violent oppression.
That is an incredibly farcical representation of how liberals conceive of society. It's just not true. These are systemic and structural outcomes, not simply morally reprehensible individual choices.
Yup.
I don't believe in good and evil at all. Morality is a socially constructed technology for influencing humans. It's not real.
No one said it was.
The desecration of Mauna Kea has not made anyone famous. I dare you to name anyone involved in it without looking it up.
What an incredibly unscientific perspective.
Now you're moving way into the abstract by saying that science can be hurt. What you mean is that the process of "science" exhibits suboptimal outcomes, in part, because of things like oppression and colonization. I agree. That doesn't mean science doesn't participate in it all the same. You're crafting your worldview entirely from ideals and not actually engaging with reality.
When you say you're biased, it's really important to understand what that means. I don't think you actually mean it in the literal sense. You actually mean to say that you are "prejudiced" - meaning that you have a tendency to make judgments prematurely and stick to those judgments even in the face of evidence.
Bias is a statistical concept about outcomes. When I attempt to throw a dart at a bullseye, if my darts end up to right of the bullseye more often than not, then we can say I have a bias in my throwing behavior towards the right hand side of the dart board. What bias does your behavior exhibit, statistically? Is it that your prejudice biases your cognitive behaviors towards denying the harms of science, to fallaciously attribute harm to anything except science, to abstract science to its ideals more often than actually examine how it functions in society?
This is important, because if you think of your prejudice as bias, then you can't ever examine what your actual bias is. Own that you're prejudiced. It's fine. We all have prejudices. I am prejudiced towards believing people who self-identify as communists have a better grasp of history and of dialectics. I am often wrong, but I still judge prematurely. My biases are fundamentally different than my prejudices. My network is biased towards white suburban men. My work is biased towards tech work. My friend-set is biased towards people who are often late to social events.
So, what is your prejudice, and what bias does it cause in your behavior?
Be scientific about this.