I wish we had less selection, in general. My family lives in Spain, and I've also lived in France. This is just my observation, but American grocery stores clearly emphasize always having a consistent variety, whereas my Spanish family expects to eat higher quality produce seasonally. I suspect that this is a symptom of a wider problem, not the cause, but American groceries are just fucking awful by comparison, and so much more expensive too.
Other people have already posted good answers so I just want to add a couple things.
If you want a very simple, concrete example: Healthcare. It depends on how you count, but more than half the world's countries have some sort of free or low cost public healthcare, whereas in the US, the richest country in the history of countries, that's presented as radical left wing kooky unrealistic communist Bernie idea. This isn't an example of a left-wing policy that we won't adopt, but of what in much of the world is a normal public service that we can't adopt because anti-socialism in this country is so malignant and metastasized that it can be weaponized against things that are just considered normal public services almost like roads in other countries.
A true left wing would support not just things like healthcare, but advocate for an economic system in which workers have control over their jobs, not the bosses. That is completely absent.
Also, this meme:
It's glib, but it's not wrong. Both parties routinely support American militarism abroad. Antimilitarism in favor of internationalism has been a corner stone for the left since the left began.
My two cents, but the problem here isn't that the images are too woke. It's that the images are a perfect metaphor for corporate DEI initiatives in general. Corporations like Google are literally unjust power structures, and when they do DEI, they update the aesthetics of the corporation such that they can get credit for being inclusive but without addressing the problem itself. Why would they when, in a very real way, they themselves are the problem?
These models are trained on past data and will therefore replicate its injustices. This is a core structural problem. Google is trying to profit off generative AI while not getting blamed for these baked-in problems by updating the aesthetics. The results are predictably fucking stupid.
When the writer Ryan Broderick joined Substack in 2020, it felt, he told me, like an “oasis.” The email-newsletter platform gave him a direct line to his readers.
Everyone is going to be so pumped when they learn about websites. The media has reported on substack this way since they began and it's so fucking stupid. It's a website with an email list as a service. Substack is nothing.
I don't really agree with this. It is the answer that I think classical economics would give but I just don't think it's useful. For one, it ignores politics. Large corporations also have bought our government, and a few large wealth management funds like vanguard own a de facto controlling share in many public companies, oftentimes including virtually an entire industry, such that competition between them isn't really incentived as much as financial shenanigans and other Jack Welch style shit.
Some scholars (i think I read this in Adrienne bullers value of a whale, which is basically basis for this entire comment) even argue that we've reached a point where it might be more useful to think of our economy as a planned economy, but planned by finance instead of a state central authority.
All that is to say: why would we expect competition to grow, as you suggest, when the current companies already won, and therefore have the power to crush competition? They've already dismantled so many of the antimonopoly and other regulations standing in their way. The classical economics argument treats these new better companies as just sorta rising out of the aether but in reality there's a whole political context that is probably worth considering.
We are usually not given a good example of how bad things actually happen. We imagine the barbarians storming the gate, raping and pillaging. That does happen, but more often, things getting worse is more complicated, and it affects different people at different times.
For the one in five (!!) children facing hunger, our society has failed. For a poor person with diabetes and no medical insurance, our society has already failed. For an uber driver with no family support whose car broke down and missed rent, facing an eviction, society is about to break down for them. I'm a dude in my mid thirties that writes code, so for me, things are fine, but if I get hit by a bus tomorrow and lose the ability to use my hands, society will probably fail for me.
More and more people are experiencing that failure. Most of us are fine, but our being fine is becoming incredibly fucking precarious. More often than not, society collapsing looks like a daily constitution saving throw that becomes harder and harder to pass, and more and more of us who have a stroke of bad luck here or there fail.
Understanding society this way is important, and it's why solidarity is the foundation of leftist politics. I march for people without healthcare because I care about them, and also, because there but for the grace of god go I. Bakunin put this beautifully almost 200 years ago:
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
People have been coming up with theories about this forever, from perspectives and time periods as diverse as Aristotle, St. Augustine, Gandhi, and Trotsky. You put a lot of very difficult questions in your post, but you didn't put forth a criteria for what "justified" means to you. I think you're going to need to interrogate that before being able to even think about any of these questions. For example, is violence justified by better outcomes, or by some absolute individual right to fight your oppressor? Is justification a question of morality, legality, tactical value, or something entirely different?
Or they're saying that regardless of whether or not heaven and hell are real, both carbon offsets and indulgences are a self-serving practice run by corrupt institutions allowing wealthy people to be publicly absolved from the harm they continue to do.
Every time one of these things happens, there's always comments here about how humans do these things too. Two responses to that:
First, human drivers are actually really good at driving. Here's Cory Doctorow explaining this point:
Take the much-vaunted terribleness of human drivers, which the AV industry likes to tout. It's true that the other dumdums on the road cutting you off and changing lanes without their turn-signals are pretty bad drivers, but actual, professional drivers are amazing. The average school-bus driver clocks up 500 million miles without a fatal crash (but of course, bus drivers are part of the public transit system).
Even dopes like you and me are better than you may think – while cars do kill the shit out of Americans, it's because Americans drive so goddamned much. US traffic deaths are a mere one per 100 million miles driven, and most of those deaths are due to recklessness, not inability. Drunks, speeders, texters and sleepy drivers cause traffic fatalities – they may be skilled drivers, but they are also reckless.
There's like a few hundred robot taxis driving relatively few miles, and the problems are constant. I don't know of anyone who has plugged the numbers yet, but I suspect they look pretty bad by comparison.
Second, when self-driving cars fuck up, they become everyone else's problem. Emergency service personnel, paid for by the taxpayer, are suddenly stuck having to call corporate customer service or whatever. When a human fucks up, there's also a human on the scene to take responsibility for the situation and figure out how to remedy it (unless it's a terrible accident and they're disabled or something, but that's an edge case). When one of these robot taxis fucks up, it becomes the problem of whoever they're inconveniencing, be it construction workers, firefighters, police, whatever.
This second point is classic corporate behavior. Companies look for ways to convert their internal costs (in this case, the labor of taxi drivers) into externalities, pushing down their costs but leaving the rest of us to deal with their mess. For example, plastic packaging is much, much cheaper for companies than collecting and reusing glass bottles or whatever, but the trash now becomes everyone else's problem, and at this point, there is microplastic in literally every place on Earth.
We live in a vast digital spectacle, but we don't participate in the spectacle -- we consume it. Since nothing is real anymore, since our entire reality only exists through digital media, and since we have absolutely no agency, why not vote for a shit-poster for president? It's fun as hell to watch him troll all those tedious snobs in DC. Fuck those guys.
Then enough people voted for him that something incredible happened. He won. That wasn't supposed to happen! For once, something changed, and everyone who voted for him was a part of that change.
Actually accomplishing something is fucking intoxicating. It's so easy to get hooked on that heady feeling of mattering at all for once in our pathetic, powerless, alienated existences as cogs in a giant wasteful plastic machine. We spend months, then years, then decades drifting without meaning, working jobs we hate, taking our kids to shitty day cares we can barely afford, waiting 19 month to see a doctor about that new weird lump, and so on.
For these people, reality has never been so real. They're actually in it now, doing things. They've chosen a new content-creator-in-chief, and they want his content to take over the whole spectacle.
Is that really all they do though? That's what theyve convinced us that they do, but everyone on these platforms knows how crucial it is to tweak your content to please the algorithm. They also do everything they can to become monopolies, without which it wouldn't even be possible to start on DIY videos and end on white supremacy or whatever.
I wrote a longer version of this argument here, if you're curious.
Not directly to your question, but I dislike this NPR article very much.
The entire article contains a buried classist assumption. Carpenters have just as much a reason to study theater, literature, or philosophy as, say, project managers at tech companies (those three examples are from PMs that I've worked with). Being educated and a carpenter are only in tension because of decisions that we've made, because having read Plato has as much in common with being a carpenter as it does with being a PM. Conversely, it would be fucking lit if our society had the most educated plumbers and carpenters in the world.
NPR here is treating school as job training, which is, in my opinion, the root problem. Job training is definitely a part of school, but school and society writ large have a much deeper relationship: An educated public is necessary for a functioning democracy. 1 in 5 Americans is illiterate. If we want a functioning democracy, then we need to invest in everyone's education for its own sake, rather than treat it as a distinguishing feature between lower classes and upper ones, and we need to treat blue collar workers as people who also might wish to be intellectually fulfilled, rather than as a monolithic class of people who have some innate desire to work with their hands and avoid book learning (though those kinds of people need also be welcomed).
This is your regular reminder that the Chamber of Commerce is a private entity that represents capital. Everything that they say should be taken with a grain of salt. There's a massive shortage of skilled workers for the rates that businesses are willing to pay, which has been stagnant for decades as corporate profits have gone up. If you open literally any business and offer candidates enough money, you'll have a line out the door to apply.