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submitted 1 month ago* (last edited 1 month ago) by _ed@sopuli.xyz to c/nonfiction@literature.cafe

I hadn't given any thought to the subject or a long time, being overtaken by other news stories but I randomly watched Zero Dark Thirty (not knowing what it was about) and found the story about hunting a public enemy that didnt want to be found intriguing enough to find out more.

Not really something I would normally read, but I found it a good general purpose account that provided a decent amount of context around and leading up to the event without being bogged down in detail.

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Memories of Childhood’s Slavery Days (public-domain-audio-books.blogspot.com)
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submitted 7 months ago by alex@jlai.lu to c/nonfiction@literature.cafe

publication croisée depuis : https://jlai.lu/post/5591141

In this very long essay (or very short nonfiction book, depending on what framing you prefer), Casey Plett says she’s going to try to define community, then immediately makes it clear that it can’t be defined.

Take the phrase “the [X] community.” When I read that phrase, I think: How does this person know this about the [X] community? What are the borders of the [X] community? How is the writer deciding who counts within them and who does not? Is the writer a member of the [X] community? Would others dispute their membership? Whatever claim is made about the community, how many sections within it must the claim apply to in order to justify the term? Perhaps most importantly, How can that writer possibly decide who gets to speak for the community? And who are those not speaking in their place?

And then, she tells us what it means to feel like you have a community, or none, or to be included or rejected of one community. She talks about « cancel culture », she talks about awkward trans picnics and of justice in the Mennonite community and of when you feel that you’re « from here » − a topic that I definitely relate to.

Communities welcome certain people and cast a suspicious eye on others. Communities lift up their valued members and ignore those they value a bit less. Sometimes those values are, shall we say, suspect. Communities can expel members when they choose, regardless of what that means for the member, and they stay communities no matter how heartless that expulsion might be.

tldr: communities are a vague concept with good and bad things in them.

…but I feel like it’s best to read the book, because that’s a pretty short tldr, huh?

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Women Writing Africa Project (annas-archive.org)

cross-posted from: https://midwest.social/post/561669

Women Writing Africa Project

The product of a decade of research, this landmark collection is the first of four volumes in the Women Writing Africa Project, which seeks to document and map the extraordinary and diverse landscape of African women’s oral and written literatures. Presenting voices rarely heard outside Africa, some recorded as early as the mid-nineteenth century, as well as rediscovered gems by such well-known authors as Bessie Head and Doris Lessing, this volume reveals a living cultural legacy that will revolutionize the understanding of African women’s literary and cultural production.

Each text is accompanied by a scholarly headnote that provides detailed historical background. An introduction by the editors sets the broader historical stage and explores the many issues involved in collecting and combining orature and literature from diverse cultures in one volume. Unprecedented in its scope and achievement, this volume will be an essential resource for anyone interested in women’s history, culture, and literature in Africa, and worldwide.

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submitted 8 months ago* (last edited 8 months ago) by alex@jlai.lu to c/nonfiction@literature.cafe

About the book (official blurb)

Lea Ypi grew up in one of the most isolated countries on earth, a place where communist ideals had officially replaced religion. Albania, the last Stalinist outpost in Europe, was almost impossible to visit, almost impossible to leave. It was a place of queuing and scarcity, of political executions and secret police. To Lea, it was home. People were equal, neighbours helped each other, and children were expected to build a better world. There was community and hope.

Then, in December 1990, everything changed. The statues of Stalin and Hoxha were toppled. Almost overnight, people could vote freely, wear what they liked and worship as they wished. There was no longer anything to fear from prying ears. But factories shut, jobs disappeared and thousands fled to Italy on crowded ships, only to be sent back. Predatory pyramid schemes eventually bankrupted the country, leading to violent conflict. As one generation’s aspirations became another’s disillusionment, and as her own family’s secrets were revealed, Lea found herself questioning what freedom really meant.

My review

This is the best book about Albania I’ve ever read, which doesn’t tell you much because it’s also the only book about Albania I’ve ever read (for now).

It did make me want to read more, though.

In this book, we follow young Lea as she goes to school in Albania, the Only True Communist Country™, in the 1990s, and as her family goes through the journey of becoming a truly independent country, followed by the joys and pains of embracing capitalism, which includes unbanning religion, trying to figure out what religion even means, watching ads on Yugoslav television, collecting Coca-Cola cans, and needing to choose between several political parties.

There is so much going on, and following this one girl allows us to grasp how incredibly big this is while still keeping it to a manageable, understandable level. It’s extremely well-written, very engaging, reads very naturally and was a perfect first foray into Albanian culture and history for me.

Oh, also? I love memoirs that have plot twists. You’ll have to read the book to understand that one.

Read on my website: https://alexsirac.com/free-coming-of-age-at-the-end-of-history/

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submitted 8 months ago by alex@jlai.lu to c/nonfiction@literature.cafe

publication croisée depuis : https://jlai.lu/post/4804182

The original title of this book was Maryam Was a Dyke, as Lamya H said in their interview on the podcast Gender Reveal (if you speak English, grab the episode or transcript, if you prefer French, the translated transcript will be on this blog soon). They then changed it because some friends said that would alienate more traditional Muslim readers, who would be feeling defensive before even starting to read.

Makes sense!

I, however, am not a Muslim reader, regardless of tradition. My main relationship to Islam is that every year for about a month, I feast on pastries and dried dates thanks to my local supermarket’s Ramadan aisle. (Okay, I do have a bit more knowledge and personal relationship to this religion, but it’s not relevant to what I’m about to say and I was reminded yesterday by Auchan that Ramadan aisle time has come again).

For reasons that have nothing to do with my faith, I still don’t think I would have picked up this book if it had been called Maryam was a Dyke. And I would have missed out on something incredible.

Hijab Butch Blues only has the butch in common with Stone Butch Blues, from which it gets its name. Everything is else is new and shiny − especially to me, a person interested in religion and faith, interested in queerness, interested in anti-racism, but with wildly different experiences and characteristics as Lamya H.

This read was both engaging and instructive − I related to so much, and learnt so much about what I did not − cannot − relate to. It’s respectful of everyone and tells a story that needs to be heard again and again by people like me. I think Hijab Butch Blues is a memoir that works for absolutely everybody, always holds you by the hand without ever being condescending, and beautifully mixes the concrete, easy to grasp anecdotes and the more philosophical thinking that goes behind how these little stories were perceived and how they affected Lamya H to this day.

Honestly one of the best memoirs I’ve read, and one of my best reads of 2024 so far.

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submitted 9 months ago by _ed@sopuli.xyz to c/nonfiction@literature.cafe

Picked this one up from the local library and really enjoyed it. It provided a lot more context around the drive for an RMBK reactor and detail on the accident and investigation.

I went back and watched the first ep of the series afterwards and while still great, skipped on details as you'd expect.

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As the title suggests i am looking for book recommendations for someone wanting to learn more in the field of political science.

Either something for a more general overview or on a specific topic would be appreciated.

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I’m looking for a book that would explain the ideologies that played into the creation and development of the European Union. I’m less interested in the practicalities. Do you have a suggestion?

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Empire of Pain really solidified my view against for profit medicine tbh

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I know Jay's Journal and Go Ask Alice were bullshit but there's bound to be at least a bunch more since "nonfiction" isn't really a regulated term in any way whatsoever

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cross-posted from: https://programming.dev/post/2038072

What non-fiction book could you just not put down? Was it a biography? Some obscure textbook? A collection of papers or speeches? Share your suggestions below!

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Spoiler alert: Nope. It wasn't.

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I very much enjoyed it, had some really good insight and thoughts outlined. I especially liked the tips on how to best deal with emotionally immature people. Pretty much identical info to my therapists ll

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submitted 1 year ago* (last edited 1 year ago) by gabe@literature.cafe to c/nonfiction@literature.cafe

I listened to it on audiobook, and it was honestly one of the best books I've listened to in a long time.

spoilerHearing her go thru the emotions of realizing her mother was abusive after she died was tragic in a way I can't describe

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