this post was submitted on 20 May 2025
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[–] yogthos@lemmy.ml 24 points 3 days ago (3 children)

The distinction between Marxists and the anarchists is this: (1) The former, while aiming at the complete abolition of the state, recognize that this aim can only be achieved after classes have been abolished by the socialist revolution, as the result of the establishment of socialism, which leads to the withering away of the state. The latter want to abolish the state completely overnight, not understanding the conditions under which the state can be abolished. (2) The former recognize that after the proletariat has won political power it must completely destroy the old state machine and replace it by a new one consisting of an organization of the armed workers, after the type of the Commune. The latter, while insisting on the destruction of the state machine, have a very vague idea of what the proletariat will put in its place and how it will use its revolutionary power. The anarchists even deny that the revolutionary proletariat should use the state power, they reject its revolutionary dictatorship. (3) The former demand that the proletariat be trained for revolution by utilizing the present state. The anarchists reject this.

https://www.marxists.org/archive/lenin/works/1917/staterev/ch06.htm

[–] geneva_convenience@lemmy.ml 3 points 3 days ago (1 children)

What does "Commune" entail in this context?

[–] yogthos@lemmy.ml 15 points 3 days ago (1 children)

A Commune, in Marxist-Leninist theory, is a revolutionary political-economic structure where the proletariat collectively owns and democratically controls the means of production, abolishing capitalist hierarchies and bourgeois state machinery. It is rooted in the analysis of the Paris Commune of 1871 by Marx and Engels who saw it as a prototype of proletarian dictatorship. The key aspect of a commune is that it embodies direct workers' democracy, dismantling the separation between state and society. Lenin further expanded this as a transitional framework where a decentralized network of soviets composed of laborers self-govern, eroding class distinctions and advancing toward a stateless, classless communism.

[–] geneva_convenience@lemmy.ml 4 points 3 days ago* (last edited 3 days ago) (1 children)

Are there any examples of this 'late stage Communism'? I thought it was more about the central planning aspect. And if not are the USSR/China/Russia even Communist?

[–] Cowbee@lemmy.ml 17 points 2 days ago (1 children)

Late-Stage Communism must be global, so no, it hasn't existed yet. The USSR and PRC are examples of Socialist countries governed by Communist parties trying to bring about Communism.

[–] geneva_convenience@lemmy.ml 2 points 2 days ago (3 children)

Does a global expansion require imperialism? Getting the entire world to sign up before dissolving sounds pretty mission impossible.

[–] Cowbee@lemmy.ml 13 points 2 days ago* (last edited 2 days ago)

If by Imperialism you mean millitant expansionism, no. If by Imperialism you mean the form of economic extraction practiced by countries like the US, also no. The basis for the abolition of borders isn't one of legalistic matters, but economic redundancy. Borders become more and more unnecessary in more and more interconnected economies, and even become a barrier on progress, ergo they will wither over time much the same way the state would.

[–] yogthos@lemmy.ml 10 points 2 days ago (1 children)

It's an ideological competition between different ways of organizing society. We have a western model of capitalist organization and the socialist model advanced by China. The western model is visibly failing in every regard right now, so there is every reason to expect that more and more countries will look to Chinese model as a result.

[–] geneva_convenience@lemmy.ml 3 points 2 days ago (1 children)

I feel like the Chinese model is already way too far into pragmatism to ever idealistically flip the switch to abolishing their state at the endgame.

[–] Cowbee@lemmy.ml 10 points 2 days ago* (last edited 2 days ago) (1 children)

The abolition of the state isn't a legalistic choice, but a result of the abolition of class. The abolition of class is an economic result, not a legalistic choice either.

I think you're confusing the state with all government and structure, which isn't what Marxists are talking about when we speak of the withering of the state.

[–] geneva_convenience@lemmy.ml 0 points 2 days ago* (last edited 2 days ago) (1 children)

So if everyone gets rich we have Communism?

Also I read some of your other link as well, but it went into tangents about elite friend groups and while it was interesting I felt like watching one of those 2 hour videos about speedrunning where you get a huge infodump but are not sure what to take away from it.

[–] Cowbee@lemmy.ml 10 points 2 days ago (1 children)

Not exactly. The economic foundations for the abolition of class are in the increasing socialization of production and the decay of market forces lending themselves to collective planning and cooperative functions. That's the extreme oversimplification, but as these classes fade away so too do the mechanisms of enforcing them via the state. In China's case, as long as they continue to combat corruption and focus on developing the productive forces, they will regularly develop further along the Socialist road, erasing the contradictions remaining from Capitalism until Communism is achieved globally.

As for the Tyranny of Structurelessness, it's about why formalizing structures is necessary. I brought it up specifically in the context of vanguardism, the implication being that formalizing a vanguard is better than letting informal elites guide a movement without democratic structures in place.

[–] geneva_convenience@lemmy.ml -1 points 2 days ago (1 children)

Okay but how does it solve this im14andthisisdeep Facebook meme?

[–] Cowbee@lemmy.ml 11 points 2 days ago (1 children)

People will always want more, Communism isn't a vow of poverty, it readily acknowledges that production will continue to improve when Humanity has become Capital's master, rather than its slave.

[–] geneva_convenience@lemmy.ml -1 points 2 days ago (2 children)

Greed is boundless for some. If anything Capitalism is the perfect example of this. I don't see how having enough will fix it for them.

When I look at the open-source community the way altruistic projects reach sustainable success is with a beneficial dictator which is authoritarian but has correct intentions.

[–] Cowbee@lemmy.ml 7 points 2 days ago (1 children)

I don't really see how that's a problem for Communism. People go without megamansions all the time in Capitalism, and it isn't just those who can afford them that want them. Satisfying a much larger quantity of needs is a good thing.

[–] geneva_convenience@lemmy.ml 0 points 2 days ago (2 children)

Sure but how can Communism prevent someone from trying to acquire more wealth than they need?

[–] KrasMazov@lemmygrad.ml 5 points 1 day ago

Comrade Cowbee already followed with great responses but I want to add that we usually forget to factor in why would someone want more?

That's easy to answer currently because we live in a capitalistic world where individualism and greed are taught to us since we are little and are constantly hammered into our heads. We must consume, we must have more, etc.

That will not be the case in a communist society. At that stage of development, these capitalistic ideals would not be alive in the collective consciousness of people. So, while today we can ask why wouldn't someone want more, someone from that future might ask why would I want more if I already have everything I need?

[–] Cowbee@lemmy.ml 5 points 2 days ago (1 children)

I don't think the idea of Communism that exists in your head is the same understanding of Communism that Marxists have, if that's the question you're asking. Could you explain how you think someone would go about "trying to aquire more wealth than they need" in a Communist system to begin with, and why it would be an issue?

I'm trying to understand where the differences are in our understanding so I can better get across what I'm talking about, I'm not trying to insult your intelligence or anything.

[–] geneva_convenience@lemmy.ml 1 points 2 days ago (1 children)

Sure, so I'm completely unfamiliar with the whole Commune structure and am wondering how wealth would be acquired and distributed. Are people rewarded for their labor and how does ownership work?

[–] Cowbee@lemmy.ml 4 points 2 days ago

Depends on the level of development of Communism, and we won't know what is applicable to when until we get there. Communism isn't a Utopia invented by Marx, but a prediction for the future based on analysis of politics and economics throughout history and the present, ergo we have to develop into it and see where it actually takes us.

In general, though, with a fully publicly owned and planned economy, people would be rewarded for their labor, yes, but it might take the form of labor vouchers, a different form of currency, etc designed to not be transferable to others in the economy individually, but with the social fund as a whole. This system of varying "prices" can be solved for using various feedback loops called "cybernetiks."

I recommend reading Prices in a Planned Economy, it's a useful intro to how to think about abolishing the commodity form.

[–] Randomgal@lemmy.ca 1 points 2 days ago

General said founders will also has a business mind instead of just blind fanaticism.

[–] MnemonicBump@lemmy.dbzer0.com 0 points 2 days ago (1 children)

This is all so wrong. First of all, most anarchist advocate for prefiguritive politics, or "building a new world within the shell of the old" which is why things like Food Not Bombs exists, along with many many other anarchist projects specifically aimed at building a stateless, moneyless, classes society. They don't NOT want to simply abolish the state completely overnight.

Anarchists have come up with a WHOLE lot of ways that a society could be run, and they generally don't think that there's a one size fits all solution that would work for everybody.

You haven't read a single thing about anarchism that didn't come from a Marxist source, have you?

[–] yogthos@lemmy.ml 8 points 2 days ago (1 children)

The fact that anarchists can't agree on a unified course of action is a big part of the reason why all these different ways of running society that people have dreamed up remain firmly in the realm of fantasy.

[–] comfy@lemmy.ml 8 points 2 days ago (1 children)

There are at least six feuding Marxist orgs where I live, I don't think this is a valid critique of anarchism.

[–] yogthos@lemmy.ml 10 points 2 days ago (1 children)

Sure, in initial stages you'll have many different orgs. This was the case during Russian revolution as well. However, eventually a single unified vanguard emerges and people get on the same page regarding how to move forward. There is no mechanism for creating a unified vanguard under anarchist approach where there is no central authority by design.

[–] comfy@lemmy.ml 4 points 2 days ago