Witnessing people you believe to be moral now supporting genocide will create strange inconsistencies like that.
this post was submitted on 18 Mar 2025
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It is not a genocide if god's chosen people do it!
Good! In a culture that worships cops and "thought leaders", this is two steps up from meekly accepting whatever powerful people say.
Now it's time for:
(3) Acting on your ethical convictions towards specific goals, and learning to work with people who share them, even when their motivations or values are different.
P.S. As others here have stated, (1) and (2) are not contradictory. If morality is constructed, then we all construct our own. Unless you actually WANT to be an amoral bastard.
Now that is funny. Its funny because its true.
For the people not getting it:
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They treat morals as opinions.
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They also treat their personal opinions like they're the absolute best opinion.
Another way:
They think everyone likes different ice cream flavors and that's fine. They like Rocky Road flavor. They also think anyone who doesn't is a monster.
Convictions are one thing. But they need to be logically consistent. Saying morality is subjective but you're evil if you don't subscribe to my personal version is illogical.
I believe the only objective morality is that you must act without intent to harm others unless it is in self-defense.
How far in advance are you allowed to act in self defense? If you all but know they're leaving the room to go get a gun out of the next room can you strike while their back is turned as they leave? What if it's the neighbor who thinks you banged his wife and he's going next door to get the gun? For most people there's probably a distance at which the answer becomes "call the cops" but that distance probably gets a lot farther if the guy you think is about to shoot you is the sheriff's brother. And what if you're less sure? What if the person is clearly unhinged but it feels like a coinflip as to whether or not they're about to try to murder you?
What about on a wider societal level? If you think a group of people is marshalling to attack you or the wider society can you attack first? Do you arrest them or even have the police violently disrupt their gatherings? Do you become a terrorist and commit an act of mass violence in the hopes that it will prevent them from attacking you or another group you consider vulnerable?
That raises the other question of whether it's acceptable to defend others, but for the sake of simplicity it sounds like you're not in favor of getting in the middle of other people's fights which is fair, but do your kids fights count as your fights? Is there an age limit on that?
None of those questions necessarily apply to any particular ideology but I can think of a few ways people might and often actually have used these concepts in ways both favoring and disfavoring my own personal convictions.
And now you successfully turned a simple statement into one hell of a philophical exam.
A few years ago a coworker asked what thing is seen as normal now that's going to be looked back on in 100 years as completely barbaric and I was like seriously? We're acute inpatient psych nurses who have to force people to take medications, often by physically holding them down and injecting them. We're doing the best we can, and I actually got into this field because I was that patient (my first restraint incident was my own) and I like to think I'm part of working towards that better future but holy shit does it suck right now.
Even if you skip over the psychiatric emergencies volatile enough to warrant emergency meds there's so much more awful shit that I don't have any good alternatives to. I have to see every person's full skin including removing their pants on admission. I'm as tactful as I can be, I try to make sure the staff members are the same gender (although usually the men don't mind the nurses all being female). I try to provide as much modesty and dignity as I can, but in the end I can't tell just by looking which ones have a knife taped to their leg until their pants are actually off. One person actually had an entire loaded gun that the ED somehow missed. I don't make them squat and cough or put my fingers in any orifices but it still traumatizes the depressed college students who think we're gonna heal them instead of just prevent them from dying for three days while we make sure it's safe for them to take the sedatives they're gonna need for the weeks or even months until they can see an outpatient psych or therapist who will do the actual helping.
Life is horrible. We do the best we can. I've decided my meaning of life is to reduce suffering. I don't work in an environment that's conducive to that but I also don't have a whole lot of better options. There are places that are kinder but they're not designed to handle the really hard cases and a certain amount of those will always exist. At least the more time I spend trying the better idea I have of what actions I can take that will actually reduce suffering (although luck remains a significant factor) and sometimes I even succeed!
Oddly enough, just watched Hitman, and there was a line that fits here.
Subjective morality is self evidently true, but that gives us no information about how to live our lives, so we must live as if absolute morality is true.
We only have our own perspective. Someone else's subjective morality is meaningless to us, we aren't them.
What’s even funnier- is the amount of people in the comments here that perfectly illustrate the humor in the post without even understanding why.
Jokes on you, I don't believe in subjective morality.
Could somebody explain it to me, please?
The humor is based on a seeming contradiction this guy's students exhibit.
They apparently simultaneously believe:
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in a relativistic moral framework - that morality is a social construct (that can mean other things, too, but morality as a social construct is a very common type of relativistic moral framework)
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that their morality is correct and get outraged at disagreements with their moral judgments.
This isn't logically inconsistent, but it is kind of funny.
It isn't logically inconsistent because, if you believe morality is relative and what is right/wrong for people in other societies is not necessarily right/wrong for people in your society, then assuming that the professor and his student are part of the same or similar societies, they should share the same or similar morality. People in the same society can disagree on who is a part of their society as well as what is moral. Ethics is messy. So, it is not necessarily logically inconsistent to try to hold others to your relativized moral framework - assuming you believe that it applies to them too since "relativized" doesn't mean "completely individualized". And, due to globalization, you might reasonably hold a pretty wide range of people to your moral views.
It is kind of funny because there is a little bit of tension between the rigidity of the ethical beliefs held and the acceptance that ethics are not universal and others may have different moral beliefs that are correct in their cultural context. Basically, to act like your morals are universally correct while believing that your morals are correct for you, but not for everyone, represents a possible contradiction and could be a bit ironic.
A good example of relativistic morality based on culture/society:
On the Mongolian steppe, it has traditionally been seen by some nomadic groups as good and proper for the old, when they can no longer care for themselves, to walk out on the steppe to be killed by the elements and be scavenged - a "sky burial". Many in the West would find this unacceptable in their cultural context. In fact, they might say, it is wrong to expect or allow your mom to go sky bury herself in Ohio or say... Cambridge. Instead, they might think you should take her in or put her in a home.
Now, if your professor said to you "So you don't think Mongolians expecting their mothers to die in sky burials is wrong, but you believe me expecting my mother to die in a sky burial is wrong in Cambridge? Curious. I am very intelligent." You could probably assume they are either a Mongolian nomad or don't understand relatvistic morality.
I'm not quite following. From my recollection meta ethics deal with the origins of morality, with absolutism being that morality is as inherent to nature as, say, gravity is, and relativism that morality is a social construct we have made up.
Is it hypocrisy to acknowledge something is a social construct while also strongly believing in it?
If I grew up in the 1400s I'd probably hold beliefs more aligned with the values of the time. I prefer modern values because I grew up in modern society. I find these values superior but also acknowledge my reason for finding them superior ultimately boils down to the sheer random chance of when and where I was born.
I don't believe he's commenting on whether morality is actually absolute or relative, but rather pointing out the irony that those who strongly believe it's subjective are appalled by the seemingly logical consequence that individuals reach different conclusions and disagree.
Everything in moderating or something. I'm not an ear doctor
Even if all morality is subjective or inter-subjective I have some very strong opinions about tabs vs spaces
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