this post was submitted on 19 Mar 2025
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Comradeship // Freechat

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hopefully i don't get called a lib for this but i have been feeling quite a bit of uncertainty when it comes to Jewish people who have been indoctrinated into Zionism and Americans , and partially people from other western nations , who have either due to economic distress or due to indoctrination joined the military . don't get me wrong both are absolutely privileged , especially those Jewish people who live in occupied Palestine , however i feel that they aren't fully responsible for their harmful beliefs . of course this doesn't excuse acting on their beliefs , but from testimonies of people who have rid themselves of those beliefs its not an easy thing to do (i have been particularly affected by Matt Leib's , of the BadHasbara podcast , comparison between fighting off his heroin addiction and his Zionism) .

they are of course not the people who are most victimised , however i feel somewhat uneasy about blaming them for not doing the work of deindoctrinating themselves , especially as , especially those who joined the American military , they are really mistreated . a lot of propaganda is explicitly about making those who benefit from the ideology maintained by it to feel unsafe , therefore , in their minds , justifying violent actions .

like this mostly matters for those who are on the path if deindoctrinating themselves , even if they themselves have not realised that yet , for example a ex military member who is struggling with trauma over actions they made in while deployed or someone who has been raised in a Israeli settlement questioning the morality of living there , beyond the usual labor Zionist stuff . i definetly don't think that , sorry for the extreme example , someone who relives pressing down the trigger of a sniper riffle and the bloody effects of what happened after , especially if they were aware then or were made aware later that the person they killed was a noncombatant , that their actions were wrong . i think that helping them towards the realisation that its a wider issue is the better option .

like this isn't very well put together but like just wanted to throw this out and have someone say if i'm not insane or just the usual over empathic stuff .

on languagefeel free to replace each usage of "person" with "entity" , i wanted to make this more readable to those outside the ΘΔ space

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[–] bennieandthez@lemmygrad.ml 17 points 1 day ago

The vast majority of people operate under their material interests regardless if they know it or not, so yes they absolutely carry the burden.

[–] darkcalling@lemmygrad.ml 8 points 1 day ago (1 children)

Some good answers here already. Purely from consequences it's necessary to hold people to account. For example even if you didn't believe in free will at all which is kind of a maximalist argument along the lines of your point (that people are influenced by outside factors, are indoctrinated, are not entirely responsible for their thinking and hate), most agree we still should hold the r*pist to account, we should still hold the murderer to account, we should still hold the arsonist who burned down an apartment with people inside to account. That really only those in the grips of total psychosis, who are suffering from a brain malfunction, who cannot at all tell reality from fantasy are held somewhat harmless for their actions beyond being restrained and treated until no longer a threat to others.

This doesn't mean it's not human and somewhat normal to have some pity, to see the humanity in the eyes of even a murdering colonist, the humanity they gave up with their choices to become monsters.

But some people commit acts as adults so far beyond what we can forgive that no apology can suffice, no amount of pleading that they've seen the error of their ways can be enough. The extremely rare 1 in a million who decides to atone by working themselves to death in service to their victims can be left well enough alone but most let's be honest don't take any actual action beyond crying and booing their own sadness and trauma and playing the victim.

I'm sorry I just don't think someone who bombs and kills little kids and posts memes laughing about it can do anything to change the weight of their actions and what any decent society must rule is the consequence for such. Those most directly responsible for the violence, for spreading the indoctrination to others, for defending the violence (propagandists) are soaked in blood that can never be washed off. There are those whose situations are more nuanced but there are many whose situation is not at all.

As an aside I look with some amount of skepticism at those who propose that in the west we could at some enormous scale what China did at a very small scale to a small number of high ranking war criminals and a former emperor. Quite frankly the indoctrination runs far deeper here in the west than in China. Liberalism, capitalism have been here for hundreds of years. It's interwoven with religious dogma, with cultural dogma that is entirely part of the liberal super-structure unlike in China whose culture still had strong communal non-individualist (if feudal/peasant) elements to it. You try and shame a Chinese person from that era with their ancestors and community responsibility and most feel it pretty deeply, you try and shame a westerner and they scoff at you because they, their parents, their parents' parents were all raised in individualism, in a contempt for the community, in a fuck the world and treat others as stepping stones mentality, in an economic mode that directly rewarded and venerated this behavior.

Frankly in that situation you're not going to have success, you're going to have relapses be as common as any success if not more-so. The easier solution, the more merciful for all involved including the millions of jailers you'd need under such a scheme is triaging. It's the Nuremberg solution for the worst of the worst, for the bottom rungs for whom chance of success is much stronger, re-education.

That kind of thinking is the kind of blind dogmatism that Marxism-Leninism rejects. We say for each nation, for each struggle, learn from the common path but adapt to the unique circumstances rather than trying to copy paste as the Maoists (MLM) do.

[–] amemorablename@lemmygrad.ml 5 points 1 day ago

As an aside I look with some amount of skepticism at those who propose that in the west we could at some enormous scale what China did at a very small scale to a small number of high ranking war criminals and a former emperor. Quite frankly the indoctrination runs far deeper here in the west than in China. Liberalism, capitalism have been here for hundreds of years. It’s interwoven with religious dogma, with cultural dogma that is entirely part of the liberal super-structure unlike in China whose culture still had strong communal non-individualist (if feudal/peasant) elements to it. You try and shame a Chinese person from that era with their ancestors and community responsibility and most feel it pretty deeply, you try and shame a westerner and they scoff at you because they, their parents, their parents’ parents were all raised in individualism, in a contempt for the community, in a fuck the world and treat others as stepping stones mentality, in an economic mode that directly rewarded and venerated this behavior.

As far as I can tell, I'm the only one who brought up that China example in this thread. I did not bring it up to say it will translate directly to every circumstance. The point was about effectiveness and how we think about the question. Whether we are thinking about what should happen to people sourced from a sense of anger at what they've done and hypotheticals deriving from that, or whether we are thinking about what is most effective for liberation. Until power is actually in communist hands in a place such as the US, we can only speculate at what will or won't be effective for the indoctrination problem. Small scale stuff preceding that might provide some insight, but it isn't going to be quite the same as communist hands on sources of information at a large scale; as opposed to the current reality of swimming against the current of status quo propaganda constantly and communists effectively being locked out from most mainstream means of reaching people, whether through more direct censoring or indirect through funding difficulties.

[–] Justice@lemmygrad.ml 12 points 1 day ago

In the specific example of Zionism and young Jewish people, it is directly in their material interests to fully "buy in" on Zionism. Free land, free homes, subsidies... the price for admission is only your soul.

For liberals in walls: This applies to American colonists all the way back and, in a different sense, still applies today. All the "free land" is claimed now, but the descendants of those who stole land have profited greatly in a personal way. Thus it directly against the material interests of a large portion of white Americans to ever question much less oppose the status quo in the USA. This is not yet the case fully in Israel, but as they steal more Palestinian land (Gaza annexation seems fairly imminent. Not being a pessimist, just... I mean, look what Israel is doing and saying) they will also grow a population that moves from material interests being conquering land (early USA colonies and America broadly equivalent) to defending and demanding a never changing status quo where ever ceding "Israeli" land (or, likely, it'll be framed cynically as "Jewish land") is fully off the table- as it is now in the USA, Canada, etc.

I don't think blame has anything to do with it, basically. If that's the word you want to apply, then ok. But Zionists in Israel or with family there are acting primarily on material interests backed up secondarily with ideology that proclaims them to be righteously stealing land and wealth. (Same as other colonial societies)

[–] cfgaussian@lemmygrad.ml 18 points 1 day ago (1 children)

I think we need to think a bit less in terms of indoctrination and a bit more in terms of material interests. Not saying indoctrination doesn't exist but oftentimes it is used as an excuse when the observed behavior is actually simply a result of a person's material interests. And the sad reality is that many people materially benefit from the colonization and genocide of Palestine. Their indoctrination is simply a reinforcement of already present material interests. In such cases it is going to be very difficult to try and undo said indoctrination and possibly not worth the effort when you could be focusing instead on educating and organizing people whose material interest aligns with de-colonization.

[–] Maeve@lemmygrad.ml 0 points 24 minutes ago (1 children)

Not saying indoctrination doesn’t exist but oftentimes it is used as an excuse when the observed behavior is actually simply a result of a person’s material interests.

It would seem to me a vicious cycle, and while cycles are certainly difficult and, the longer repeated, the more difficult they are to break; and with diligent, consistent effort, they most certainly can and are broken. Additionally, it fails where it's always work and no play, because that is a huge cause of giving in to returning to a cycle, whether in conjunction with a government or societal institution which certainly has material interests in keeping the cycle repeating, even when it's been somewhat destructive to the individual members of that culture or subculture, whether internally, externally or both. Then society complains about, and exacts some form of retribution for the natural consequences of that indoctrination. Psychological schisms lead to all sorts of material manifestations, none of them in the long term material interests of the culture, subculture, or individual. Immediate and intermediate gratification is extremely addictive to individual and institutions alike, and like most things that lean too far, for too long toward richness or leanness, undesirable manifestations begin to drip, then trickle, then flood individuals, institutions and whole cultures, in that order.

In such cases it is going to be very difficult to try and undo said indoctrination and possibly not worth the effort when you could be focusing instead on educating and organizing people whose material interest aligns with de-colonization.

I absolutely agree on the difficulty, and additionally, the investment of time, effort and money. Notwithstanding, to my admittedly limited understanding, Spectrum B disorders are just that, on a spectrum that shifts in either direction to varying degrees, depending on the diagnosis and the afflicted individual. Moreover, it seems that while some of the afflicted are born that way, others are merely born with the potential that gets triggered by adverse conditions, in youth or as an adult. CPTSD can continue into full blown BPD, NPD, and even ASPD, left unabated and/or exacerbated long enough. It seems to me, for example, that if murderers can successfully be rehabilitated and reintegrated into Scandinavian societies, then the failure of programs like Operation Paperclip wasn't in concept, but by design. We thought good jobs and a good enough material life and standard places of worship would patch up the multigenerational trauma of the body and psyche of those chosen for integration into US society, simultaneously having failed to address the same conditions that led to the same atrocities in our own society! The caveat is, forcing therapy, especially by woefully underqualified (whether in natural talent, training, or the ability to translate theory to practice) has the tremendous and demonstrated potential to do more harm than good. I think we should try anyway and am unequivocally opposed to the death penalty, unless the offender requests it, and relentless monotonous hard labor, unless the offender requests it, only to return to too small cages, overcrowded and unhygienic. I do believe better programs can and should be developed, and continue to be improved upon, post haste.

That leaves us with an urgent need for immediate intervention, and I still think it is better to convene a group of individuals who are trained in the necessary fields (medical, psychological, correctional, educational) to develop an actionable plan, instituted by well-trained, closely monitored personnel, before any intervention is undertaken, lest the situation is made worse, or we perpetuate the same atrocities we denounce, and continue the cycle anew.

If rehabilitation and reintegration fails, we address it case-by-case. Prison guards and medical personnel absolutely should be rotated out after a short time, maybe two years for guards, 3-5 for medical, so they can deal with healthier society and avoid becoming unwell themselves. Maybe they'd be interested in public parks, or art, or something, and after a time away, inform improvement plans for rehabilitative institutions and perhaps eventually allowed to do another short term rotation in the rehabilitative facility.

[–] cfgaussian@lemmygrad.ml 1 points 4 minutes ago (1 children)

I'm sorry but i don't understand what you're trying to say. I don't see how what you wrote relates to the topic of this post.

[–] Maeve@lemmygrad.ml 1 points 20 seconds ago

I'll sleep on it and reread it at some point in a few days. I'll be pushed for time to clarify or reformulate a reply properly, until Monday or Tuesday.

[–] Blursty@lemmygrad.ml 22 points 1 day ago (1 children)

Were all Nazis bad people and to blame for their actions?

Are all oligarchs responsible for their actions?

KKK members?

Sure you can make an argument of some kind of diminished responsibility due to low IQ, general ignorance etc. But ultimately we're talking about grown adults with the capacity of free will.

Ask yourself what it would take for you to exult in the mass murder of tens of thousands of little girls? What could people tell you to make you behave in this way? I don't think they even think of themselves as blameless because they think of themselves as supreme. They are entitled to cause massive harm due to being better, chosen, Übermensch etc.

It doesn't much matter to the kids who are crying because they've been told that their arms won't grow back, that someone who supports this happening to someone else tomorrow is starting to have doubts and might feel bad in the future.

This trade off of "bad feelings" versus the brutal physical impact of someone's actions is a common feature of settler colonialism in particular. We see it with the "loyalists" in Northern Ireland, with the Americans' about Vietnam (except only in movies), and it pervades Zionist supremacist propaganda today.

To blame, means to be responsible for. Are people responsible for their actions or not?

[–] cayde6ml@lemmygrad.ml 13 points 1 day ago

I think a very useful, if somewhat heavy handed and bitter position, is that reasonable sympathy for indoctrinated people ends when they greatly harm others.

[–] amemorablename@lemmygrad.ml 5 points 1 day ago* (last edited 1 day ago) (1 children)

Might be the wrong question. I recall sharing a bluesky thread on here some time ago, where a person talked about the history of the last emperor of China and how the communists reformed him (not while he was an emperor, after they had power). This isn't to say reform will always work or is always the right choice, but in China's case, it showed what the program was capable of in bringing people around.

In an actual war scenario where you don't hold the power, it's probably just going to be "peaceful protest" silliness to think you can reform those in power (though you can still impact footsoldiers in the war, maybe more so if they are conscripts). But once you do have the power, the landscape can change drastically in that way. Now you're in charge of the propaganda engines and the normality of how the society functions.

Note that I've not said what's moral because I'm not sure that's really the important part here. The important part is the strategic success of liberation, decolonization, etc. Some moralizing will happen within that and some moralizing drives the motive to be in favor of those things. But ultimately, you have a need to succeed or else people suffer greatly. Whether everyone in the way of that truly deserves some kind of punishment in a moralistic sense is more about what is going to define the forces of liberation as a new society, and what is going to keep the power in their hands, than it is about what those individuals deserve.

There's a trope in liberal storytelling that goes something like: Oppressed group takes power or tries to take power, but they also agonize over how they go about it because if they do it the "wrong way", they will be "just as bad as their oppressor." Sometimes they make a pivotal decision that is merciful and this is supposed to make them stand out as moral compared to who they're fighting against. The problem with this is it ignores the conditions of oppression and simplifies it to discerning who is in the right based on individualistic morality, which gets into all the stuff about the "perfect victim" vs. not. It's a worldview that believes abuse of power is fundamental to possessing power, like a morality meter in a video game, rather than a product of other, more complicated factors. And that the only way to guard against this is to dilute power as much as possible (which can then lead people to a kind of anarchism worldview). I forget why I brought up this point and I'm spacing out on finishing it out, so I'll leave it here rather than try to hamfist a connection to the rest of what I said.

Edit: I think maybe the reason I thought of it was that how the new society acts on a moral level does matter, but it's not all-defining and somehow flips the dynamic into them as oppressor if they cross an invisible threshold of "bad version of liberation" like how liberal storytelling does it. A colonized people liberating from colonizers doesn't become colonizers if they are mean in how they liberate. It's just not how these things are defined as systems.

[–] Maeve@lemmygrad.ml 1 points 7 minutes ago

I agree mistakes will be made and moralism can't go on forever before intervention occurs.

I think power absolutely can and does corrupt, etc, especially if held too long by the same people. People in power positions should be rotated out to labor positions, and especially into the lowest paid physical positions, for a proscribed time. They can choose construction, beautification, service and hospitality with the same opportunities afforded to everyone else who do these jobs. And everyone who do these jobs should be afforded educational opportunities as available to any perceived elites, even if remedial education is necessary, prior.

[–] cayde6ml@lemmygrad.ml 14 points 1 day ago* (last edited 1 day ago)

While I don't fully agree with or like this standard, I think it's a very useful barometer:

My sympathy ends, when someone harms someone else.

It's perfectly okay and reasonable to feel empathy and sympathy for people who have been indoctrinated and misled, and ideally, we are working towards a world where that will no longer occur.

Yes, people are incredibly dualistic. Complex and simple, "stupid" and intelligent, stubborn and open, hardcore or withdrawn.

I think that soldiers and indoctrinated people should have varying degrees of empathy and sympathy, but we shouldn't mollycoddle them, and I think it's better to be on the safe side, when in doubt.

When someone uses their indoctrination as an excuse to greatly harm others, or at the very least doesn't start an actual reform and accountability, recovery and retributive process, I don't think they deserve any excess sympathy or empathy.

Ultimately, most of the time it's actions that matter more, because they speak louder than words.

I think you can and should blame people for being indoctrinated, in various circumstances and various degrees and contexts. Now, that simultaneously doesn't mean that they can't work towards the greater good, or can't slightly ameliorate or mitigate things, or that maybe eventually they don't deserve forgiveness.

But always remember that forgiveness for indoctrination and atrocity, fundamentally isn't required or owed to anyone.

That's why I maintain that communists should be very willing to educating, reforming and working with indoctrinated people or current/former imperialist military, depending on the context. But we shouldn't mollycoddle them.

To answer your question, I don't think you can fully blame many people in Israel for falling for the better part of a century of racist lies and propaganda. But that doesn't mean that they should be mollycoddled.

[–] darkernations@lemmygrad.ml 15 points 1 day ago* (last edited 1 day ago) (1 children)

Ultimately it is difficult to brainwash people against their perceived material interests. People latch on to narratives where the perceived cost going against it is worse than going with it.

"Blame" may end up being an attempt to draw a clean line between a person and their environment where none such exists. If, for example a class of people refuse to support a peoples' self determination and progression then they probably have a vested interest against it, and then attempting to convince the former to against their perceived interests maybe futile.

If you can make a narrative reflecting the truth where the target person could potentially see benefits within the short term and ends up being a material benefit to the cause, then it may be worth it. I just have very little sympathy for those who managed to level up to the very minimum of humanity by being sorry for their participation in war crimes. If they are truly sorry then they can join the resistance* (actual not nominal).

We should be materialists and not based on vibes. Growing up in the west and attempting to shed liberal frameworks is not easy because for a lot of us it goes against our class interests.

(*I don't believe in idealistic nonsense about submitting oneself to some imagined neutral court to be "punished" for said war crimes. Make yourself useful instead.)

[–] rostselmasch@lemmygrad.ml 2 points 18 hours ago (1 children)

We should be materialists and not based on vibes. Growing up in the west and attempting to shed liberal frameworks is not easy because for a lot of us it goes against our class interests.

Which class? It goes not against the class interest of the proletariat.

[–] darkernations@lemmygrad.ml 1 points 10 hours ago

The history of all hitherto existing human society is the history of class struggles. - Marx

There were subjugated non-proleteriat classes now and then.

The term class is not something categorically distinct and opposed to gender and nation. Genders and nations are classes for example.

Dominic Losurdo's class struggles is a good one for further reading if interested.

[–] Commiejones@lemmygrad.ml 2 points 1 day ago

I think everyone has the right to a chance at changing. I had the whole set of reactionary ideas but they fell apart really quickly once I realized nearly everything I had ever been told was a lie. That said anyone who calls themselves a zionist after the live streamed genocide in gaza is probably a lost cause.