[-] bramkaandorp@lemmy.world 2 points 13 hours ago

Fun is, depth isn't.

[-] bramkaandorp@lemmy.world 1 points 2 days ago

"I believe there is a god" seems less likely, given the evidence. It only seems equally likely if you arbitrarily put god above everything else. Something someone only does if they think it is important to keep the idea alive.

[-] bramkaandorp@lemmy.world 1 points 3 days ago

I personally never said that I think there definitely is no god, so that part is a straw man argument.

It is also not a requirement of atheism, as has been explained to you multiple times. Insisting that your definition is the correct one doesn't make it so.

Also, why is it not begging the question to say that it is out of our reach?

You say it's like blind people and colors, but that analogy doesn't work, because there are people who have seen colors, and can explain how colors work. Do you have a similar example for gods? Are there people who have "seen" gods, so to speak?

[-] bramkaandorp@lemmy.world 11 points 3 days ago

It tends to lead to hyperactive minds...

Citation need, I think.

[-] bramkaandorp@lemmy.world 1 points 4 days ago* (last edited 4 days ago)

Sorry for my very late response.

In your example of color, there are people who can, and people who can't see colors.

Is there any analogy between that and god belief?

Not just belief, because anyone can believe anything. I mean knowledge, or sensory input.

If no one can sense (detect) deities, then how can anyone say that there is one?

And if we can't say that there is one, why would it be unreasonable to conclude that there probably isn't one?

That is all I as an atheist believe. That, lacking any evidence, it seems reasonable to conclude that there probably aren't any deities.

All this talk about it being beyond our understanding sounds like begging the question if you can't demonstrate it.

[-] bramkaandorp@lemmy.world 1 points 4 days ago

But that's what happened here. The x-axis has been unevenly distributed.

[-] bramkaandorp@lemmy.world 7 points 2 weeks ago

There is no precedence for the existence of deities.

For belief in deities, yes, but not for their existence.

That is all we need to say if we believe in the existence of deities; prior plausibility.

Staying in the middle ground of "maybe, we don't know" makes no sense, because it puts the plausibility one step further towards "yes" than is warranted based on the evidence we have.

[-] bramkaandorp@lemmy.world 6 points 2 months ago

Looks like it's two separate projects.

[-] bramkaandorp@lemmy.world 39 points 4 months ago

"The Parker's".

That is the worse crime.

[-] bramkaandorp@lemmy.world 6 points 4 months ago

Intellectual property owners.

[-] bramkaandorp@lemmy.world 20 points 10 months ago* (last edited 10 months ago)

Scumbags. Let them pay the wages of sin.

And no, not literally. We've progressed from biblical morality.

19

I love Kim Stanley Robinson’s books, and am reading (in some case re-reading) his books in order. At some point, I’m going to get to Green Earth, but since it’s a reworking of the Science in the Capitol trilogy, I wanted to find out just how much it adds/leaves out/changes.

Is the difference significant enough to merit a “re-read”? I'm particularly interested in characterization, but I'm also curious if the science itself has been significantly changed, with resulting plot changes.

Thanks!

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bramkaandorp

joined 1 year ago