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[-] musictechgeek@lemdit.com 38 points 1 year ago

"When we get to the point where the teachings of Jesus himself are seen as subversive to us, then we're in a crisis."

Half this story is about the idiot SBC constituency. The other half is about top SBC officials who have somehow come to believe that the teachings of Jesus were anything but subversive to begin with.

[-] afraid_of_zombies@lemmy.world 2 points 1 year ago

Jesus were anything but subversive to begin with.

Can you cite an example of an idea that Biblical Jesus said that was subversive to established Jewish thought?

[-] Drivebyhaiku@lemmy.world 29 points 1 year ago

You probably are just trying to be quippy but actually Jesus was quite subversive to established Jewish doctrine. You can see it in the parables.

One can see it in the Parable of the Woman called out for adultry. To deeply paraphrase with a shit condensed version : A bunch of Jewish scholarship - the folk who basically serve as biblical laywers - try and cast a woman in front of Jesus for judgement for her supposed flagrant overstepping of the rules with the prescribed punishment under Jewish law. This law is one of the actual commandment breakers and these community leaders demand Jesus judge her by their rule book. Jesus refuses. This is where we get the whole "he who is without sin cast the first stone" thing. Jewish law contained the punishment for adultry was not written by god, it was written by priests. Jesus does tell the woman not to do it again so God's will is communicated so one could read this as a message to be wary of the laws of priests because they do not reflect the will of God. "Do not kill" and "do not covet" which means something closer to "be jealous of/desire" superceed those laws. It's not on humans to take it upon themselves to render judgement. That is up to God.

This made the teachings of Jesus ridiculously unpopular amongst Jewish priests because they got a law for everything. One could look at the inclusion of Leviticus - a description of Jewish laws in the Christian Bible as a reminder that priests made those laws. They were unauthorized human expansions on the simple directives that came straight from the source.

https://en.m.wikipedia.org/wiki/Jesus_and_the_woman_taken_in_adultery

Other parables to look into were "The unjust judge". But yeah. Jesus was about as anti authoritarian as you could get.

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[-] qyron@lemmy.pt 13 points 1 year ago

The passage where the man expels the people from the temple, accusing them of betraying the teachings seems very much subversive.

Here is a single man going against status quo and establishment. If that is not a good exemple of subversion, there is none.

[-] Rambi@lemm.ee 5 points 1 year ago

Wasn't it because they were commercialising the temple as well? US mega churches could learn something from that.

[-] qyron@lemmy.pt 3 points 1 year ago

Don't really know. I'm aware such a depiction exists but precise details are moot, for what I care.

I think it revolves around the temple grounds being used as a market and/or being a place where moneylenders were present, thus, again, going against the teachings advising against greed and materialism.

[-] Draegur@lemm.ee 3 points 1 year ago

oh how i fuckin WISH they'd 'learn something' alright. I wish they'd learn it HARD and BITTERLY.

[-] afraid_of_zombies@lemmy.world 2 points 1 year ago

There is a lot of argument about that incident in the "Jesus was not supernatural but he existed crowd". A few main solutions:

  1. It was understood that the next Messiah would build the 3rd temple, but you can't exactly rebuild the temple if there is a temple. So he was trying to bring about the events.

  2. Roman coinage was dicey for strict monotheistic people to use hence the need to change it before you entered. It was a sore point for the holier-than-now crowd. Oh you use forbidden currency normally but change it at the temple? Morality when it suits you.

  3. The temple had a dual-aristorcracy structure. The outside was run by one and the inside by another. The outside was more politically acceptable to attack. It definitely wouldn't have been the first time one of the other Jewish factions had gone after how the Temple was run. By attacking the outside one he could set himself up as the quite a few "restorers of the Temple".

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[-] coolie4@lemmy.world 11 points 1 year ago

Saying he was the Messiah in and of itself was subversive to established thought.

The Jews at the time thought the Messiah would come in clad in armor, sword in hand, on a white horse, come to slay their enemies.

Instead he rolled up humbly on a donkey talking nonsense like "love each other, treat others kindly"

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[-] frezik@midwest.social 5 points 1 year ago

The whole "camel through the eye of the needle" bit is likely as radical as it looks at first glance. It was tried to be explained away through the centuries as more rich Christians started to appear, such as by claiming it was a small doorway in the city wall that would be difficult to get a camel through.

These claims don't appear to hold up. Meanwhile, there were sewing needles uncovered with a recognizable design to modern ones, and you ain't getting a camel through it. The way we would plainly read it today seems correct: rich people aren't getting into the Kingdom of God.

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[-] CurlyMoustache@lemmy.world 1 points 1 year ago

So, you have never heard the Bible fable of why Jesus was crucified? Come on 😀

this post was submitted on 11 Aug 2023
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