Interesting but I struggle to see how this hypothesis could ever be proven or disproven. If it can’t actually be tested then I don’t see how it presents more scientific value any other religious or superstitious belief.
I could see it being used to help develop theories about the gaps in understanding we have about our universe in theoretical quantum mechanics. That's the only field of thought that could lead to quantifiable experiments to test hypotheses.
A similar theory of consciousness was made popular by Babylon 5. It’s one of my favorite philosophical theories they discuss. In that show, the Minbari believe the universe manifests itself in each person in an effort to find meaning and understanding. Essentially, sentient life is as much a part of the universe’s core functioning as stars and planets. It develops as the way for the universe to explore and understand itself. To me, this concept is simpler, more beautiful, and more believable than all our human religions.
That’s Vedic philosophy in a nutshell.
Ironic that they say they believe a concept from a show more than any human religion, but it turns out to just be a rehashed belief from one of the most ancient human religions.
I hate to nitpick, but I didn’t say I believed it, I just said it was simpler, more beautiful, and more believable. Obviously anything in a sci-if show is going to be fully influenced by human culture/religion. Just trying to prompt some good discussions over here.
As I see it, people keep developing mental constructs to make the experience of their own existence feel more meaningful, more important and potencially eternal, because the thought of insignificance and eventual death is just too scary.
For me, this is less an emotional support philosophy, and more an earnest curiosity about the nature of consciousness and reality.
It amazes me how many people will take the specialness of their experience as a given, even when thinking about the big picture is literally their job.
Why does philosophy constantly twist things into an over complicated mythical mess, and then act like it’s some novel insight? Like the things with colors: they only exist subjectively so they aren’t real in any other sense than being observed, so it’s only the observation that makes them real, and does that mean they are even real???
Yes, they are. Subatomic particles vibrate (or absorb vibrations) at specific frequencies, and therefor emit electromagnetic waves at certain frequencies when stimulated. That is real and objective. Evolution has left us with sensors and neurons that can detect and interpret some of these frequencies that appear to us as colors. That is subjective, but the science behind it is not. That’s what happens. Is the color real? Well, define the question better and there is an actual answer. The vibrations are real. Your interpretation is also real, but in a different way. Does the color exist without an observer? Well, what’s your definition of color? Does a tree falling in the woods with nothing to hear it make a sound? Well, what’s your definition of a sound?
The argument is not that they don't exist.
A color is an example that not all perceived can be described using terms of the physical world, and has variables that can only be experienced rather than described
I love this, it's an emotionally regulated rant that's so eloquently written that it's more intelligent and informative than the article in question.
Why does philosophy constantly twist things into an over complicated mythical mess, and then act like it’s some novel insight?
I cannot stand that either, but this sort of pseudo-profundity is more common in some specific schools of thought, rather than philosophy in general.
Does a tree falling in the woods with nothing to hear it make a sound?
It's probably № 1 on my list of stupidest questions. The answer is yes.
Ah, but is a pressure wave propagating through air truly a sound if it does not interact with something that can hear? Or is it just the movement of air????
LoL, I'm sorry I couldn't help myself.
Now I just know this article is wrong:
"But explaining things that reside “only in consciousness”—the red of a sunset, say, or the bitter taste of a lemon—has proven far more difficult"
Lemons are sour, damn it, not bitter! Lemons are part of the universe and sour, so any consciousness that perceives them as bitter is not part of the universe. /s
Maybe they've only eaten lemon skin? Which is definitely bitter
You gotta start somewhere..
No, it's not. Next question...
Seriously though, doesn't basically every experiment in brain surgery and neuroscience disprove this idea? We know how different structures in the brain contribute to consciousness. We can't explain the mechanism 100%, but that doesn't mean that every piece of matter secretly has some consciousness embedded in it. It's God of the Gaps nonsense.
I'm not against posting stuff like this. Obviously serious people take this idea seriously. Just none of the people taking it seriously study brains.
Altering or tinkering with the substrate will of course alter the ”functioning” of consciousness. This does nothing to demystify or explain its existence; it only proves that it “utilizes” or depends on that substrate.
If you remove the hands of a brilliant guitarist, you haven’t “proven” that musicality is purely a function of hand structure/mechanics.
What else would be then? Whatever happens is part of the universe development. We are the universe being conscious of itself. We think we are something else apart, or self made…
I actually just made a community for when you don't know where to post something.
It's simply irrelevant. If you believe this theory exactly nothing changes about what you can predict about the world. That's what knowledge is all about. If you have a theory that doesn't behave differently under some different circumstances, you've essentially said nothing.
Also reminds me a bit of the chapter in "Surely you're joking, Mr. Feynman!" called "Is Electricity Fire?", if someone knows that.
No.
The question is if consciousness only exist on this level.
We know that ant hives have a hivemind that is not present in the individual ant. Similarly humans can also be observed to create a zeitgeist on larger than the individual scale. Even individual humans pass through different states of consciousness from birth to death. So it very much seems that consciousness is scalable. So where are we on that scale, can it be scaled down as well as up?
Most things in the universe have recursive properties. They can be scaled up and down or be understood as the sum of their parts. Saying that consciousness is an emergent property is no different, but it's sort of dodging the question just as badly as someone saying it's a magical new law of nature.
Perhaps AI can help us determine what the minimum number of required parts to create the emergent property is and why it isn't present in the same setup with just one less part, or with a different complexity. I doubt we'll find the answer, but it might lead to some better questions.
Life creates it, makes it grow. Its energy surrounds us and binds us. Luminous beings are we, not this crude matter. You must feel the Force around you; here, between you, me, the tree, the rock, everywhere, yes. Even between the land and the ship.
“The universe danced towards life. Life was a remarkably common commodity. Anything sufficiently complicated seemed to get cut in for some, in the same way that anything massive enough got a generous helping of gravity. The universe had a definite tendency towards awareness. This suggested a certain subtle cruelty woven into the very fabric of space-time.”
- Terry Pratchett, Soul Music
i think that would be beautiful. [at the good times at least] being alive feels too special for it to just be some chemicals knocking about in the head, then you die and it stops
there's so much we don't know or understand about the world still -- imagine how INSANE the internet or even TV would be to people in the 1700s. what if there are secret frequencies for the soul?
Conciousness is just an emergent property of the multiple parts of the brain trying to interpret and respond to its surroundings.
Edit: I stand by what I said, but you all don't need to be so mean and vile about it....
That sounds like a swell, materialist solution, but it just kicks the can down the metaphysical road and creates more questions than it answers. What parts of the brain interact to create it? What is the subjective experience "made" of? Some kind of energy? How much complexity is required for it to emerge? Are there levels of consciousness? Are babies born with a consciousness that grows more robust over time, or does it pop in at some discrete level? Does the galaxy have an emergent consciousness, it's certainly more complex than the human brain. What about the universe?
Even if "it's an emergent property" is true, it's not a very useful answer. It's like saying babies come from the hospital, it skips over the part we're asking the question about.
Panpsychism is probably the most scientifically conservative explanation of consciousness. "Energy fields permeating the universe and interacting with each other" is the model scientists use to explain many, many phenomena, from electromagnetism to mass.
We don't have all the answers yet but we're making progress in finding them.
All the evidence so far seems to indicate that consciousness is a purely physical phenomenon .. despite the fact that it may not seem so to us
No, consciousness is just what it feels like when a meat brain uses its meat to change its focus of attention; which gives rise to beliefs (some of them even true!) about a meat brain having a self.
It takes time, because brains are made of meat, and meat is slow.
It's leaky, because brains are made of meat, and meat oozes.
It generates the image of a "self" because brains are in meat bodies and actually do have physical continuity rather than being disconnected instants of computation; a term for "I, me, myself" is a rough model of the existence of brain features like memory, meat features like hormones, and even ape social-behavior features.
Attention/awareness is leaky and takes time; meat pumps rhythmically; and chemicals stick around.
And the meat brain can notice its own meaty doings. Just as it builds models of the outside world, it builds models of itself, with thoughts like "I am in the middle of doing an action" or "I am impatient" or "I feel sleepy" or "OW, LEG CRAMPS SUCK!" That is, its attention can range over not only the leg cramp itself, but its own reaction to having a leg cramp, including how the existence of leg cramps fits into its larger model of whether the world is a terrible place.
It usually comes up with a lot of correct beliefs out of this reflection, like "this is my leg, not your leg" and "I know English" and "Wow, I am distractable this morning, maybe it's the strong coffee". But it also comes up with dubious beliefs like "I am an eternal soul", "I am fully continuous in time", or "Oh God, what sin did I commit to deserve this leg cramp?"
("This is my leg, not yours" is important because there's nothing anyone can do to your leg that will make my leg cramp go away. The "self/other" distinction is important to consciousness because it has real-world implications; bodies really are physically disconnected from one another, which is why depersonalization can be an unhealthy thing for a consciousness to do too much.)
There's no reason to believe ChatGPT or the like are conscious, because they don't have the properties that consciousness is a model of. They're not fed information about their own well-being or place in the world. They don't observe their own processing. They do run largely as disconnected instants of computation. They don't live in a space where having a sense of "self/other" is effective.
(Not yet, anyway. There are folks out there trying to build AI systems that do have the feedback loops that might generate something like consciousness. This is probably a bad idea, and may even be an evil one.)
No.
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